Results for 'Nirit Ben-Aryeh Debby'

946 found
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  1.  38
    The Preacher’s Agenda: A Dominican versus the Italian Renaissance.Nirit Ben-Aryeh Debby - 2015 - The European Legacy 20 (5):462-476.
    This article reviews the cultural agenda of the celebrated Dominican preacher Giovanni Dominici in fifteenth-century Florence. Central issues discussed include Dominici’s educational programme, his cultural propaganda, his interest in the visual arts and his opposition to the study of the classics, as expressed in his public popular preaching. The close examination of his cultural agenda discloses Dominici as the most extreme opponent of humanist studies.
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  2.  38
    St. Clare of Assisi: Charity and Miracles in Early Modern Italy.Nirit Ben-Aryeh Debby - 2013 - Franciscan Studies 71:237-262.
    While preaching in Siena in 1427, the Franciscan preacher, Bernardino of Siena referred to a celebrated painting by Simone Martini. The specific painting was the Annunciation now in the Uffizi Gallery in Florence and originally located in Siena’s Cathedral. Bernardino referred to it in connection with schooling young girls in the virtue of modesty:You see she [the Virgin] does not gaze at the angel, but sits with that almost frightened pose. She knew well it was an angel, so why should (...)
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  3. Empirical State Determination of Entangled Two-Level Systems and Its Relation to Information Theory.Y. Ben-Aryeh, A. Mann & B. C. Sanders - 1999 - Foundations of Physics 29 (12):1963-1975.
    Theoretical methods for empirical state determination of entangled two-level systems are analyzed in relation to information theory. We show that hidden variable theories would lead to a Shannon index of correlation between the entangled subsystems which is larger than that predicted by quantum mechanics. Canonical representations which have maximal correlations are treated by the use of Schmidt and Hilbert-Schmidt decomposition of the entangled states, including especially the Bohm singlet state and the GHZ entangled states. We show that quantum mechanics does (...)
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  4. Kelayot yoʻatsot: maśa u-matan be-ḥiyuv hatsalat nefashot be-gidre ha-zekhiyah be-mitsṿah zo uva-devarim ha-mistaʻafim mimenah.Avraham ben Aryeh Leyb Ravits - 2000 - Yerushalayim: [Ḥ. Mo. L..
     
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  5. Sefer ʻIr miḳlaṭ.David ben Aryeh Leib - 1969 - Edited by Ḥayyim Joseph David Azulai & Isaiah Horowitz.
     
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  6. (1 other version)Sefer Or ha-yashar ṿeha-ṭov.P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.) - 1988 - Bruḳlin, N.Y.: P.E. Laṿi.
     
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  7. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  8. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  9. Sefer Even Yaʻaḳov: dershot ʻal Masekhet Avot..Aryeh Leb ben Nisan Yaʻaḳov Naimarḳ - 1910 - Bruḳlin, N.Y.: Aḥim Goldberg.
     
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  10. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  11. Sefer Solu ha-mesilah: beʼur ʻal pereḳ ha-rishon shel ha-sefer Mesilat yesharim.Menaḥem Aryeh ben Yaʻaḳov Yehudah Ḳenigshafer - 1991 - Bene-Beraḳ: M.A. ben Y.Y. Ḳenigshafer.
     
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  12. Sefer Ḥoḳer ʻolam.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1894 - 655: [S.N.].
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  13. Sefer Ha-Ḥinukh: Beʼur 613 Mitsṿot Ha-Torah.Abraham Kabalkin, Aryeh Yeraḥmiʼ Buḳsboim, el & Joseph ben Moses Babad (eds.) - 2011 - Mifʻal Torat Ḥakhme Polin, Mekhon Yerushalayim.
    ḥeleḳ 1. Mitsṿot 1-41 -- ḥeleḳ 2. Mitsṿot 42-114.
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  14. Sefer Le-natseaḥ: maʼamarim yesodiyim u-maḳifim be-ʻinyan ha-ḳedushah ʻim hityaḥasut le-nisyonot dorenu, u-figʻe ha-ṭekhnologyah ha-modernit - ba-halakhah uva-hashḳafah: be-tseruf sipure ḥayim, ʻetsot ṿe-taḥbulot maʻaśiyot le-natseaḥ et ha-yetser ha-raʻ ṿela-ʻamod ba-nisayon!Aleksander Aryeh ben Śimḥah Mandelbom - 2014 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  15. Marʹot Elohim.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1960 - New York,: M. Graievsky, printer.
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  16. Sefer Ba-mesilah naʻaleh: ḳovets maʼamarim, le-vaʼer ule-harḥiv et yesodot ha-ʻavodah ha-mofiʻim ba-Sefer Mesilat yesharim..Aleksander Aryeh ben Śimḥah Mandelbom - 2004 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  17.  49
    A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point.Aryeh Botwinick - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):83-94.
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  18.  21
    A Brit Milah for Eliezer Herschel ben Yonatan Aryeh.Molly Sinderbrand - 2023 - Narrative Inquiry in Bioethics 13 (2):91-92.
    In lieu of an abstract, here is a brief excerpt of the content:A Brit Milah for Eliezer Herschel ben Yonatan AryehMolly SinderbrandFor observant Jews, the choice to circumcise one's son is not a choice. Technically, it is a contractual obligation; the belief is that male circumcision is part of a holy covenant with God. The word for ritual circumcision, brit milah or bris, literally means "covenant [of circumcision]." Circumcision is a physical symbol of a relationship with the divine. It is (...)
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  19.  44
    Learning How.Ben Kotzee - 2016 - Journal of Philosophy of Education 50 (2):218-232.
    In this paper, I consider intellectualist and anti-intellectualist approaches to knowledge-how and propose a third solution: a virtue-based account of knowledge-how. I sketch the advantages of a virtue-based account of knowledge-how and consider whether we should prefer a reliabilist or a responsibilist virtue-account of knowledge-how. I argue that only a responsibilist account will maintain the crucial distinction between knowing how to do something and merely being able to do it. Such an account, I hold, must incorporate ‘learning how to do (...)
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  20. Fairness between competing claims.Ben Saunders - 2010 - Res Publica 16 (1):41-55.
    Fairness is a central, but under-theorized, notion in moral and political philosophy. This paper makes two contributions. Firstly, it criticizes Broome’s seminal account of fairness in Proc Aristotelian Soc 91:87–101, showing that there are problems with restricting fairness to a matter of relative satisfaction and holding that it does not itself require the satisfaction of the claims in question. Secondly, it considers the justification of lotteries to resolve cases of ties between competing claims, which Broome claims as support for his (...)
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  21.  43
    Intellectual Perfectionism about Schooling.Ben Kotzee - 2018 - Journal of Applied Philosophy 36 (3):436-456.
    In education, character education is a burgeoning field; however, it is also the target of considerable criticism. Amongst criticisms of character education, the political criticism that character education is a form of indoctrination stands out. In particular, the charge is made against character education that it breaches the principle of liberal neutrality about the good. In this article I discuss liberal approaches to character education. I outline the two most prominent liberal approaches to character education in school, liberal neutralism and (...)
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  22. Consequentialism about Meaning in Life.Ben Bramble - 2015 - Utilitas 27 (4):445-459.
    What is it for a life to be meaningful? In this article, I defend what I call Consequentialism about Meaning in Life, the view that one's life is meaningful at time t just in case one's surviving at t would be good in some way, and one's life was meaningful considered as a whole just in case the world was made better in some way for one's having existed.
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  23.  29
    Uncontested categories: the use of race and ethnicity variables in nursing research.Denise J. Drevdahl, Debby A. Philips & Janette Y. Taylor - 2006 - Nursing Inquiry 13 (1):52-63.
    Classifying human beings according to race and ethnicity may seem straightforward to some but it, in fact, belies a difficult process. No standard procedure exists for categorizing according to race and ethnicity, calling into question the variables’ use in research. This article explores the use of race and ethnicity variables in the nursing research literature. Content analysis was conducted of a sample of 337 original research studies published in Nursing Research from the years 1952, 1955, and then every 5 years (...)
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  24. Logic & Natural Language: On Plural Reference and its Semantic and Logical Significance.Hanoch Ben-Yami - 2004 - Routledge.
    Frege's invention of the predicate calculus has been the most influential event in the history of modern logic. The calculus’ place in logic is so central that many philosophers think, in fact, of it when they think of logic. This book challenges the position in contemporary logic and philosophy of language of the predicate calculus claiming that it is based on mistaken assumptions. Ben-Yami shows that the predicate calculus is different from natural language in its fundamental semantic charac.
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  25. Epistemic Injustice and Its Amelioration.Ben Almassi - 2018 - Social Philosophy Today.
    Recent works by feminist and social epistemologists have carefully mapped the contours of epistemic injustice, including gaslighting and prejudicial credibility deficits, prejudicial credibility excesses, willful hermeneutical ignorance, discursive injustices, contributory injustice, and epistemic exploitation. As we look at this burgeoning literature, attention has been concentrated mainly in four areas in descending order of emphasis: phenomena of epistemic injustice themselves, including the nature of wrongdoings involved, attendant consequences and repercussions, individual and structural changes for prevention or mitigation, and restorative, restitutive, or (...)
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  26.  32
    Rejectivism and the Challenge of Pragmatic Contradictions.Ben Martin - 2016 - Disputatio 8 (43):253-267.
    Rejectivism is one of the most influential embodiments of pragmatism within contemporary philosophy of logic, advancing an explanation of the meaning of a logical notion, negation, in terms of the speech act of denial. This paper offers a challenge to rejectivism by proposing that in virtue of explaining negation in terms of denial, the rejectivist ought to be able to explain the concept of contradiction partially in terms of denial. It is argued that any failure to achieve this constitutes an (...)
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  27.  8
    Dialectic of the Ladder: Wittgenstein, the 'Tractatus' and Modernism.Ben Ware - 2015 - New York: Bloomsbury Academic.
    Ludwig Wittgenstein's Tractatus Logico-Philosophicus (1922) remains one of the most enigmatic works of twentieth century thought. In this bold and original new study, Ben Ware argues that Wittgenstein's early masterpiece is neither an analytic treatise on language and logic, nor a quasi-mystical work seeking to communicate 'ineffable' truths. Instead, we come to understand the Tractatus by grasping it in a twofold sense: first, as a dialectical work which invites the reader to overcome certain 'illusions of thought'; and second as a (...)
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  28. The nature of moral judgements and the extent of the moral domain.Ben Fraser - 2012 - Philosophical Explorations 15 (1):1-16.
    A key question for research on the evolutionary origins of morality concerns just what the target of an evolutionary explanation of morality should be. Some researchers focus on behaviors, others on systems of norms, yet others on moral emotions. Richard Joyce (2006) offers an evolutionary explanation for the trait of making moral judgments. Here, I defend Joyce’s account of moral judgment against two objections from Stephen Stich (2008). Stich’s first objection concerns the supposed universality of moral judgments as Joyce conceives (...)
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  29. Dang dai si chao fan si lu.Ben Liu - 2005 - Baoding Shi: Hebei da xue chu ban she.
     
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  30. Relationally Responsive Expert Trustworthiness.Ben Almassi - 2022 - Social Epistemology 36 (5):576-585.
    Social epistemologists often operationalize the task of indirectly assessing experts’ trustworthiness to identifying whose beliefs are more reliably true on matters in an area of expertise. Not only does this neglect the philosophically rich space between belief formation and testimonial utterances, it also reduces trustworthiness to reliability. In ethics of trust, by contrast, explicitly relational views of trust include things like good will and responsiveness. One might think that relational aspects can be safely set aside for social epistemology of trust (...)
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  31.  31
    Capitalism in Australia: New histories for a reimagined future.Ben Huf, Yves Rees, Michael Beggs, Nicholas Brown, Frances Flanagan, Shannyn Palmer & Simon Ville - 2020 - Thesis Eleven 160 (1):95-120.
    Capitalism is back. Three decades ago, when all alternatives to liberal democracy and free markets appeared discredited, talk of capitalism seemed passé. Now, after a decade of political and economic turmoil, capitalism and its temporal critique of progress and decline again seems an indispensable category to understanding a world in flux. Among the social sciences, historians have led both the embrace and critique of this ‘re-emergent’ concept. This roundtable discussion between leading and emerging Australian scholars working across histories of economy, (...)
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  32.  17
    Ineffability: The Failure of Words in Philosophy and Religion.Ben-Ami Scharfstein - 1993 - SUNY Press.
    Scharfstein describes the extraordinary powers that have been attributed to language everywhere, and then looks at ineffability as it has appeared in the thought of the great philosophical cultures: India, China, Japan, and the West. He argues that there is something of our prosaic, everyday difficulty with words in the ineffable reality of the philosophers and theologians, just as there is something unformulable, and finally mysterious in the prosaic, everyday successes and failures of words.
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  33. Existential Terror.Ben Bradley - 2015 - The Journal of Ethics 19 (3-4):409-418.
    Many of us feel existential terror when contemplating our future nonexistence. I examine several attempts to rationally justify existential terror. The most promising of these appeals to the effects of future nonexistence on the meaningfulness of our lives. I argue that even this justification fails, and therefore existential terror is irrational.
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  34.  96
    Ethical Criteria for Human Challenge Studies in Infectious Diseases: Table 1.Ben Bambery, Michael Selgelid, Charles Weijer, Julian Savulescu & Andrew J. Pollard - 2016 - Public Health Ethics 9 (1):92-103.
    Purposeful infection of healthy volunteers with a microbial pathogen seems at odds with acceptable ethical standards, but is an important contemporary research avenue used to study infectious diseases and their treatments. Generally termed ‘controlled human infection studies’, this research is particularly useful for fast tracking the development of candidate vaccines and may provide unique insight into disease pathogenesis otherwise unavailable. However, scarce bioethical literature is currently available to assist researchers and research ethics committees in negotiating the distinct issues raised by (...)
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  35. The inference to the best explanation.Yemima Ben-Menahem - 1990 - Erkenntnis 33 (3):319-44.
    In a situation in which several explanations compete, is the one that is better qua explanation also the one we should regard as the more likely to be true? Realists usually answer in the affirmative. They then go on to argue that since realism provides the best explanation for the success of science, realism can be inferred to. Nonrealists, on the other hand, answer the above question in the negative, thereby renouncing the inference to realism. In this paper I separate (...)
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  36.  96
    Educational Justice, Epistemic Justice, and Leveling Down.Ben Kotzee - 2013 - Educational Theory 63 (4):331-350.
    Harry Brighouse and Adam Swift argue that education is a positional good; this, they hold, implies that there is a qualified case for leveling down educational provision. In this essay, Ben Kotzee discusses Brighouse and Swift's argument for leveling down. He holds that the argument fails in its own terms and that, in presenting the problem of educational justice as one of balancing education's positional and nonpositional benefits, Brighouse and Swift lose sight of what a consideration of the nonpositional benefits (...)
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  37.  74
    Ecological Restorations as Practices of Moral Repair.Ben Almassi - 2017 - Ethics and the Environment 22 (1):19-40.
    The value of ecological restoration has seen considerable criticism and defense in environmental ethics over the past thirty years. Proponents stress the human and ecological benefits of restoration projects at their best; critics characterize restoration as impossible, arbitrary, domination or delusional. As ethical debates on ecological restoration developed and sometimes threatened to devolve into scholastic quibbling, pragmatists contributed a welcome perspective, as Light and others urged that those investigating restoration attend to its publicly relevant aspects. Most recently...
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  38.  26
    Reconstruction of separably categorical metric structures.Itaï Ben Yaacov & Adriane Kaïchouh - 2016 - Journal of Symbolic Logic 81 (1):216-224.
  39.  55
    Reflections on Inner and Outer Silence and Consciousness Without Contents According to the Sphere Model of Consciousness.Patrizio Paoletti & Tal Dotan Ben-Soussan - 2020 - Frontiers in Psychology 11:545678.
    In the current hypothesis paper, we propose that focusing attention on silence can be used as a paradigm conceptually similar to sensory deprivation, to study consciousness without content. We briefly overview recent influential models of consciousness and consider how they assess the relationship between consciousness and contents. After discussing the strengths and weaknesses of current models, we suggest an extension based on the Sphere Model of Consciousness (SMC) and introduce new definitions for identification and self-awareness as states of consciousness. We (...)
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  40. Not the optimistic type.Ben Caplan, Chris Tillman, Brian McLean & Adam Murray - 2013 - Canadian Journal of Philosophy 43 (5):575-589.
    In recent work, Peter Hanks and Scott Soames argue that propositions are types whose tokens are acts, states, or events. Let’s call this view the type view. Hanks and Soames think that one of the virtues of the type view is that it allows them to explain why propositions have semantic properties. But, in this paper, we argue that their explanations aren’t satisfactory. In Section 2, we present the type view. In Section 3, we present one explanation—due to Hanks (2007, (...)
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  41. How Should We Feel About Death?Ben Bradley - 2015 - Philosophical Papers 44 (1):1-14.
    This paper examines the implications of the context-sensitivity of counterfactuals for the correctness of emotions and attitudes towards death. I argue that the correctness of an attitude such as fear must be explained by appeal to its causal relations to certain preferences.
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  42. Platonic love.L. Aryeh Kosman - 1976 - In William Henry Werkmeister (ed.), Facets of Plato's philosophy. Assen: Van Gorcum. pp. 53--69.
     
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  43.  58
    Eine alttestamentliche Vision der Anna Katharina Emmerich.Schalom Ben-Chorin - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (4):334-345.
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  44.  30
    The complex mind/brain—The psynet model of mental structure and dynamics.Ben Goertzel - 1998 - Complexity 3 (4):51-58.
  45.  4
    Ibn Khaldûn: Un Philosophe de L'Histoire.Ben Salem Himmich - 2006 - Éditions Marsam.
    L'année 2006 coïncide avec le sixième centenaire de la mort d'Ibn Khaldûn. Figure marquante et attachante de la culture arabe classique, ce philosophe de l'histoire fut principalement le lecteur critique de phénomènes socio-économiques récurrents et endémiques, qui sont encore, même sous de nouvelles formes, parmi les causes de notre retard historique : segmentarisme et esprit de corps tribal, despotisme, pauvreté et corruption, etc. En tirant les conséquences de son analyse de l'œuvre khaldûnienne, l'auteur pense que le désir de modernité dans (...)
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  46.  6
    A Short History.Ben Jackson - 2012 - In Martin O'Neill & Thad Williamson (eds.), Property-Owning Democracy: Rawls and Beyond. Malden, MA: Wiley-Blackwell. pp. 33.
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  47. Imagining a Church in the Spirit: A Task for Mainline Congregations.Ben Campbell Johnson & Glenn McDonald - 1999
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  48.  30
    Blind obedience: paradox and learning in the later Wittgenstein. By Meredith Williams;The formation of reason. By David Bakhurst.Ben Kotzee - 2014 - British Journal of Educational Studies 62 (1):86-89.
  49. Rout Nloiil.Ben Chapman Mp - forthcoming - Think.
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  50.  5
    London 1689.Ben Nadler & Steven Nadler - 2017 - In Ben Nadler & Steven Nadler (eds.), Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. Princeton: Princeton University Press. pp. 121-159.
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