Results for 'Nirit Ben-Aryeh Debby'

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  1.  38
    The Preacher’s Agenda: A Dominican versus the Italian Renaissance.Nirit Ben-Aryeh Debby - 2015 - The European Legacy 20 (5):462-476.
    This article reviews the cultural agenda of the celebrated Dominican preacher Giovanni Dominici in fifteenth-century Florence. Central issues discussed include Dominici’s educational programme, his cultural propaganda, his interest in the visual arts and his opposition to the study of the classics, as expressed in his public popular preaching. The close examination of his cultural agenda discloses Dominici as the most extreme opponent of humanist studies.
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  2.  38
    St. Clare of Assisi: Charity and Miracles in Early Modern Italy.Nirit Ben-Aryeh Debby - 2013 - Franciscan Studies 71:237-262.
    While preaching in Siena in 1427, the Franciscan preacher, Bernardino of Siena referred to a celebrated painting by Simone Martini. The specific painting was the Annunciation now in the Uffizi Gallery in Florence and originally located in Siena’s Cathedral. Bernardino referred to it in connection with schooling young girls in the virtue of modesty:You see she [the Virgin] does not gaze at the angel, but sits with that almost frightened pose. She knew well it was an angel, so why should (...)
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  3. Kelayot yoʻatsot: maśa u-matan be-ḥiyuv hatsalat nefashot be-gidre ha-zekhiyah be-mitsṿah zo uva-devarim ha-mistaʻafim mimenah.Avraham ben Aryeh Leyb Ravits - 2000 - Yerushalayim: [Ḥ. Mo. L..
     
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  4. Empirical State Determination of Entangled Two-Level Systems and Its Relation to Information Theory.Y. Ben-Aryeh, A. Mann & B. C. Sanders - 1999 - Foundations of Physics 29 (12):1963-1975.
    Theoretical methods for empirical state determination of entangled two-level systems are analyzed in relation to information theory. We show that hidden variable theories would lead to a Shannon index of correlation between the entangled subsystems which is larger than that predicted by quantum mechanics. Canonical representations which have maximal correlations are treated by the use of Schmidt and Hilbert-Schmidt decomposition of the entangled states, including especially the Bohm singlet state and the GHZ entangled states. We show that quantum mechanics does (...)
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  5. Sefer ʻIr miḳlaṭ.David ben Aryeh Leib - 1969 - Edited by Ḥayyim Joseph David Azulai & Isaiah Horowitz.
     
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  6. (1 other version)Sefer Or ha-yashar ṿeha-ṭov.P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.) - 1988 - Bruḳlin, N.Y.: P.E. Laṿi.
     
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  7. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  8. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  9. Sefer Even Yaʻaḳov: dershot ʻal Masekhet Avot..Aryeh Leb ben Nisan Yaʻaḳov Naimarḳ - 1910 - Bruḳlin, N.Y.: Aḥim Goldberg.
     
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  10. Divre ḥakhamim: ʻal ha-midot.Aryeh Leyb ben Ḥ (ed.) - 1979 - Yerushalayim: Hotsaʼat "Ḥakhamim".
     
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  11. Sefer Ha-Ḥinukh: Beʼur 613 Mitsṿot Ha-Torah.Abraham Kabalkin, Aryeh Yeraḥmiʼ Buḳsboim, el & Joseph ben Moses Babad (eds.) - 2011 - Mifʻal Torat Ḥakhme Polin, Mekhon Yerushalayim.
    ḥeleḳ 1. Mitsṿot 1-41 -- ḥeleḳ 2. Mitsṿot 42-114.
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  12. Sefer Solu ha-mesilah: beʼur ʻal pereḳ ha-rishon shel ha-sefer Mesilat yesharim.Menaḥem Aryeh ben Yaʻaḳov Yehudah Ḳenigshafer - 1991 - Bene-Beraḳ: M.A. ben Y.Y. Ḳenigshafer.
     
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  13. Sefer Ḥoḳer ʻolam.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1894 - 655: [S.N.].
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  14. Sefer Le-natseaḥ: maʼamarim yesodiyim u-maḳifim be-ʻinyan ha-ḳedushah ʻim hityaḥasut le-nisyonot dorenu, u-figʻe ha-ṭekhnologyah ha-modernit - ba-halakhah uva-hashḳafah: be-tseruf sipure ḥayim, ʻetsot ṿe-taḥbulot maʻaśiyot le-natseaḥ et ha-yetser ha-raʻ ṿela-ʻamod ba-nisayon!Aleksander Aryeh ben Śimḥah Mandelbom - 2014 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  15. Marʹot Elohim.Aryeh Leyb ben Avraham Shelomoh Binḳoṿiṭts - 1960 - New York,: M. Graievsky, printer.
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  16. Sefer Ba-mesilah naʻaleh: ḳovets maʼamarim, le-vaʼer ule-harḥiv et yesodot ha-ʻavodah ha-mofiʻim ba-Sefer Mesilat yesharim..Aleksander Aryeh ben Śimḥah Mandelbom - 2004 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  17.  49
    A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point.Aryeh Botwinick - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):83-94.
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  18.  21
    A Brit Milah for Eliezer Herschel ben Yonatan Aryeh.Molly Sinderbrand - 2023 - Narrative Inquiry in Bioethics 13 (2):91-92.
    In lieu of an abstract, here is a brief excerpt of the content:A Brit Milah for Eliezer Herschel ben Yonatan AryehMolly SinderbrandFor observant Jews, the choice to circumcise one's son is not a choice. Technically, it is a contractual obligation; the belief is that male circumcision is part of a holy covenant with God. The word for ritual circumcision, brit milah or bris, literally means "covenant [of circumcision]." Circumcision is a physical symbol of a relationship with the divine. It is (...)
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  19.  44
    Learning How.Ben Kotzee - 2016 - Journal of Philosophy of Education 50 (2):218-232.
    In this paper, I consider intellectualist and anti-intellectualist approaches to knowledge-how and propose a third solution: a virtue-based account of knowledge-how. I sketch the advantages of a virtue-based account of knowledge-how and consider whether we should prefer a reliabilist or a responsibilist virtue-account of knowledge-how. I argue that only a responsibilist account will maintain the crucial distinction between knowing how to do something and merely being able to do it. Such an account, I hold, must incorporate ‘learning how to do (...)
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  20. Fairness between competing claims.Ben Saunders - 2010 - Res Publica 16 (1):41-55.
    Fairness is a central, but under-theorized, notion in moral and political philosophy. This paper makes two contributions. Firstly, it criticizes Broome’s seminal account of fairness in Proc Aristotelian Soc 91:87–101, showing that there are problems with restricting fairness to a matter of relative satisfaction and holding that it does not itself require the satisfaction of the claims in question. Secondly, it considers the justification of lotteries to resolve cases of ties between competing claims, which Broome claims as support for his (...)
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  21. Epistemic Injustice and Its Amelioration.Ben Almassi - 2018 - Social Philosophy Today.
    Recent works by feminist and social epistemologists have carefully mapped the contours of epistemic injustice, including gaslighting and prejudicial credibility deficits, prejudicial credibility excesses, willful hermeneutical ignorance, discursive injustices, contributory injustice, and epistemic exploitation. As we look at this burgeoning literature, attention has been concentrated mainly in four areas in descending order of emphasis: phenomena of epistemic injustice themselves, including the nature of wrongdoings involved, attendant consequences and repercussions, individual and structural changes for prevention or mitigation, and restorative, restitutive, or (...)
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  22.  23
    The island status of clausal complements: Evidence in favor of an information structure explanation.Ben Ambridge & Adele E. Goldberg - 2008 - Cognitive Linguistics 19 (3).
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  23.  43
    Intellectual Perfectionism about Schooling.Ben Kotzee - 2018 - Journal of Applied Philosophy 36 (3):436-456.
    In education, character education is a burgeoning field; however, it is also the target of considerable criticism. Amongst criticisms of character education, the political criticism that character education is a form of indoctrination stands out. In particular, the charge is made against character education that it breaches the principle of liberal neutrality about the good. In this article I discuss liberal approaches to character education. I outline the two most prominent liberal approaches to character education in school, liberal neutralism and (...)
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  24. Relationally Responsive Expert Trustworthiness.Ben Almassi - 2022 - Social Epistemology 36 (5):576-585.
    Social epistemologists often operationalize the task of indirectly assessing experts’ trustworthiness to identifying whose beliefs are more reliably true on matters in an area of expertise. Not only does this neglect the philosophically rich space between belief formation and testimonial utterances, it also reduces trustworthiness to reliability. In ethics of trust, by contrast, explicitly relational views of trust include things like good will and responsiveness. One might think that relational aspects can be safely set aside for social epistemology of trust (...)
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  25.  26
    The Event of Postcolonial Shame.Ben Dorfman - 2014 - The European Legacy 19 (3):390-391.
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  26.  29
    Uncontested categories: the use of race and ethnicity variables in nursing research.Denise J. Drevdahl, Debby A. Philips & Janette Y. Taylor - 2006 - Nursing Inquiry 13 (1):52-63.
    Classifying human beings according to race and ethnicity may seem straightforward to some but it, in fact, belies a difficult process. No standard procedure exists for categorizing according to race and ethnicity, calling into question the variables’ use in research. This article explores the use of race and ethnicity variables in the nursing research literature. Content analysis was conducted of a sample of 337 original research studies published in Nursing Research from the years 1952, 1955, and then every 5 years (...)
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  27. Introduction.Ben Eggleston & Dale E. Miller - 2010 - In Ben Eggleston, Dale Miller & David Weinstein (eds.), John Stuart Mill and the Art of Life. , US: Oxford University Press. pp. 3-18.
     
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  28.  74
    Ecological Restorations as Practices of Moral Repair.Ben Almassi - 2017 - Ethics and the Environment 22 (1):19-40.
    The value of ecological restoration has seen considerable criticism and defense in environmental ethics over the past thirty years. Proponents stress the human and ecological benefits of restoration projects at their best; critics characterize restoration as impossible, arbitrary, domination or delusional. As ethical debates on ecological restoration developed and sometimes threatened to devolve into scholastic quibbling, pragmatists contributed a welcome perspective, as Light and others urged that those investigating restoration attend to its publicly relevant aspects. Most recently...
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  29.  32
    Rejectivism and the Challenge of Pragmatic Contradictions.Ben Martin - 2016 - Disputatio 8 (43):253-267.
    Rejectivism is one of the most influential embodiments of pragmatism within contemporary philosophy of logic, advancing an explanation of the meaning of a logical notion, negation, in terms of the speech act of denial. This paper offers a challenge to rejectivism by proposing that in virtue of explaining negation in terms of denial, the rejectivist ought to be able to explain the concept of contradiction partially in terms of denial. It is argued that any failure to achieve this constitutes an (...)
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  30.  81
    Combining lotteries and voting.Ben Saunders - 2012 - Politics, Philosophy and Economics 11 (4):347-351.
  31. Could Sherlock Holmes Have Existed?Hanoch Ben-Yami - 2010 - Croatian Journal of Philosophy 10 (3):175-181.
    In Naming and Necessity Kripke argued against the possible existence of fictional characters. I show that his argument is invalid, analyze the confusion it involves, and explain why the view that fictional characters could not have existed is implausible.
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  32.  19
    Parergon.Jacques Derrida & Ben Overlaet - 2018 - Antwerpen, België: Letterwerk.
    Stel dat een inbreker bij jou thuis alleen de lijsten van de kunstwerken zou wegnemen, en niet de werken zelf. Wat zou er veranderen in je omgang met de kunst? Met dat gedachte-experiment opent de Franse filosoof Jacques Derrida het essay Parergon. Parergon betekent bijzaak in het Grieks. Zoals bijvoorbeeld de lijst van het schilderij, of het kader van een opgehangen foto. Ze behoren niet tot het kunstwerk. En toch zijn ze van groot belang voor hoe het werk bekeken wordt. (...)
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  33. Seeing the Everyday Otherwise: Vision, Ethics and Utopia in Wittgenstein's Philosophical Investigations.Ben Ware - 2014 - Critical Quarterly 56 (1):23-39.
  34. The Legacy of Maimonides.Ben Zion Bokser - 1950 - Philosophy 26 (99):367-368.
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  35. Dang dai si chao fan si lu.Ben Liu - 2005 - Baoding Shi: Hebei da xue chu ban she.
     
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  36. The Expiation Motif in the Eucharistic Words: A Key to the History of Jesus.Ben F. Meyer - 1988 - Gregorianum 69 (3):461-487.
     
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  37. The Project of the Frankfurt School.Ben Morgan - 2001 - Telos: Critical Theory of the Contemporary 2001 (119):75-98.
     
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  38.  20
    Analyse des poetischen Denkens.Ben-Ami Scharfstein - 1955 - Journal of Aesthetics and Art Criticism 14 (1):134-135.
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  39.  22
    Experts in the Climate Change Debate.Ben Almassi - 2016 - In Kasper Lippert-Rasmussen, Kimberley Brownlee & David Coady (eds.), A Companion to Applied Philosophy. Malden, MA: Wiley. pp. 133–146.
    Contemporary public debates about global climate change may be usefully understood as debates on the epistemology of expertise. The scope of this essay is to offer an overview of significant epistemic challenges facing climate experts and those with whom they are epistemically interdependent, with attention to the implications of various accounts of expertise, trust, and credibility for practical and social issues raised in contemporary public debates about climate change.
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  40.  31
    Capitalism in Australia: New histories for a reimagined future.Ben Huf, Yves Rees, Michael Beggs, Nicholas Brown, Frances Flanagan, Shannyn Palmer & Simon Ville - 2020 - Thesis Eleven 160 (1):95-120.
    Capitalism is back. Three decades ago, when all alternatives to liberal democracy and free markets appeared discredited, talk of capitalism seemed passé. Now, after a decade of political and economic turmoil, capitalism and its temporal critique of progress and decline again seems an indispensable category to understanding a world in flux. Among the social sciences, historians have led both the embrace and critique of this ‘re-emergent’ concept. This roundtable discussion between leading and emerging Australian scholars working across histories of economy, (...)
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  41.  25
    Are research ethics guidelines culturally competent?Ben Gray, Jo Hilder, Lindsay Macdonald, Rachel Tester, Anthony Dowell & Maria Stubbe - 2017 - Research Ethics 13 (1):23-41.
    Research ethics guidelines grew out of several infamous episodes where research subjects were exploited. There is significant international synchronization of guidelines. However, indigenous groups in New Zealand, Canada and Australia have criticized these guidelines as being inadequate for research involving indigenous people and have developed guidelines from their own cultural perspectives. Whilst traditional research ethics guidelines place a lot of emphasis on informed consent, these indigenous guidelines put much greater emphasis on interdependence and trust. This article argues that traditional guidelines (...)
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  42.  96
    Ethical Criteria for Human Challenge Studies in Infectious Diseases: Table 1.Ben Bambery, Michael Selgelid, Charles Weijer, Julian Savulescu & Andrew J. Pollard - 2016 - Public Health Ethics 9 (1):92-103.
    Purposeful infection of healthy volunteers with a microbial pathogen seems at odds with acceptable ethical standards, but is an important contemporary research avenue used to study infectious diseases and their treatments. Generally termed ‘controlled human infection studies’, this research is particularly useful for fast tracking the development of candidate vaccines and may provide unique insight into disease pathogenesis otherwise unavailable. However, scarce bioethical literature is currently available to assist researchers and research ethics committees in negotiating the distinct issues raised by (...)
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  43.  10
    Centering across the Center.Ben Wills - 2021 - Hastings Center Report 51 (3):inside_front_cover-inside_front_.
    In my time at The Hastings Center, the projects I've worked on have intersected in fascinating ways, but one through line has impressed me as especially important: centering the experiences and needs of people and communities most affected by the issue at hand.
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  44. The inference to the best explanation.Yemima Ben-Menahem - 1990 - Erkenntnis 33 (3):319-44.
    In a situation in which several explanations compete, is the one that is better qua explanation also the one we should regard as the more likely to be true? Realists usually answer in the affirmative. They then go on to argue that since realism provides the best explanation for the success of science, realism can be inferred to. Nonrealists, on the other hand, answer the above question in the negative, thereby renouncing the inference to realism. In this paper I separate (...)
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  45.  96
    Educational Justice, Epistemic Justice, and Leveling Down.Ben Kotzee - 2013 - Educational Theory 63 (4):331-350.
    Harry Brighouse and Adam Swift argue that education is a positional good; this, they hold, implies that there is a qualified case for leveling down educational provision. In this essay, Ben Kotzee discusses Brighouse and Swift's argument for leveling down. He holds that the argument fails in its own terms and that, in presenting the problem of educational justice as one of balancing education's positional and nonpositional benefits, Brighouse and Swift lose sight of what a consideration of the nonpositional benefits (...)
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  46.  26
    Reconstruction of separably categorical metric structures.Itaï Ben Yaacov & Adriane Kaïchouh - 2016 - Journal of Symbolic Logic 81 (1):216-224.
  47. The creation objection against timelessness fails.Ben Page - 2022 - International Journal for Philosophy of Religion 93 (3):169-188.
    In recent years Mullins and Craig have argued that there is a problem for a timeless God creating, with Mullins formulating the argument as follows: (1) If God begins to be related to creation, then God changes. (2) God begins to be related to creation. (3) Therefore, God changes. (4) If God changes, then God is neither immutable nor timeless. (5) Therefore, God is neither immutable nor timeless. In this paper I argue that all the premises, (1), (2), and (4) (...)
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  48.  24
    Resource‐rational Models of Human Goal Pursuit.Ben Prystawski, Florian Mohnert, Mateo Tošić & Falk Lieder - 2022 - Topics in Cognitive Science 14 (3):528-549.
    Topics in Cognitive Science, Volume 14, Issue 3, Page 528-549, July 2022.
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  49.  64
    Work and authority in Marcuse and Habermas.Ben Agger - 1979 - Human Studies 2 (1):191 - 208.
    I have argued that Marcuse's notions of the merger of work and play and of the possibility of nondominating organizational rationality and authority fly in the face of the mainstream Weberian tradition which venerates the labor-leisure dualism and the bureaucratic coordination of labor. I have further argued that this Weberian current is reappropriated by Jürgen Habermas in his own recent work on the epistemological foundations of social science. The counterpoint between Marcuse and Habermas reveals a split within modern critical theory. (...)
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  50. Pascal's Life and Times.Ben Rogers - 2003 - In Nicholas Hammond (ed.), The Cambridge Companion to Pascal. Cambridge University Press.
     
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